| By Snapchat, Inc. (https://twitter.com/Snapchat) [Public domain], via Wikimedia Commons |
This week’s readings however, brought me new inspiration.
After reading about the ethical issues surrounding sexting in (Oravec, JA in
Heider & Massinari, 2012) I realized that another perspective from which
to consider the ethics of data collection is that of data persistence. Because
so much of social media is set up to exponentially expand the reach of any
piece of data via sharing, much of the data we share in that way is completely
incapable of destruction. It is immortal. While I think there is a difference
between data that we choose to share and data that is collected from us,
thinking about the persistence of data in social media may help to inform what
gives data a life span and how we might structure environments that could limit
the persistence of our data and keep it from achieving immortality.
The examples from Oravec (2012) where sexting had
terrible consequences like suicide can be seen as a consequence, not of the
sexually charged images themselves, but of the persistence of those images once
created. If a young, inexperienced person is convinced to create a sexual
photograph of themselves and give it to an admirer the consequences of that
admirer treating the creator with disrespect and contempt are far less
impactful if they are limited to that one copy of the image. In other words, if
it can’t be shared, it can’t become a disaster that makes the creator feel powerless and hopeless. I wonder if we need to change
what choices we have about persistence when we create content. What if we could
send someone content/images/data that we could tag as non-persistent? What if I
could send an image of myself to a friend which when it left my phone was
marked as something that I didn’t want copied and that the technology supported
that wish?
We already have applications like Snapchat that purposely
limit the persistence of shared photos in terms of time. Snapchat allows users
to choose how long an image will last when a receiver opens it, in the range
of 1-10 seconds. Expanding this kind of decision-making about the persistence
of our creations to the persistence of our data seems like an important next
step.
Heider, D. & Massanari, A. L. (Eds.). (2012). Digital
Ethics Research & Practice. New York, NY: Peter Lang Publishing Inc.